аЯрЁБс>ўџ ўџџџўџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџ§џџџўџџџ§џџџ  !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`abcdefghijklmnopqrstuvwxyz{|}~€Rџџџџџџџџ€Iћ“ЁЗПўџџџPageMakerџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџ‚ƒ„…†‡ˆ‰Š‹ŒŽ‘’“”•–—˜™š›œžŸ ЁЂЃЄЅІЇЈЉЊЋЌ­ЎЏАБВГДЕЖЗИЙКЛМНОПРСТУФХЦЧШЩЪЫЬЭЮЯабвгдежзийклмнопрстуфхцчшщъыьэюя№ёђѓєѕіїјљњћќ§ў§џџџ™џ€  |  РР3 ƒРџџ Рџџ€ ƒР№Р(ІЋ)РPM2{єL<u“Ьuœ˜p…‘щr ШLЄо`.юВь-fcЩ SР FВH""HjSСШЃ@[€аD аhLаи аkZа4™&@@аPє}P@аPPdPЄ0 P@а`Р`@аL PаєP&P^UаN#Pв& Р@&в4P ’аqа$о7{аMSМP B@@P&а> а;ŽаG@3L@d@№а2@6PkZа3LP№аЂ1 @@аа њ>P `@аќ а@}а.­+@@аіч†nKзsі Ь%PhU ˜{Ї`DЁW№ез—" Ј%ˆ^і…SERџџџџn‹жџџџџ џџ џџWDBNSheresy hunters! €Macintosh HD:џџіMSWDNewsletter:tDЪъlЈъm!E‘ј) џџџџџџWDBNtwo great lawsjAюўќCэнHp йQШџќMacintosh HD:џџіMSWDNewsletter:tDЪщRPъs‹ъu+) џџџџџџNaЅŒУŠЃ5d]ОЪUЪ(ŸIъЈ’ƒF‘…&™@ @Р*РIР€ ъ№@@z РРР,,!ˆ@@№€,џџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'`№№№№Contents^tIndex^>^>,^>;^>^=.^>№€XђLa Cie 3130-Q:PM6.5 Help)0Macintosh HD:xAddшург §0ура -№№№№№№  dМяш№bј Єpс№ ..--__(;і@ џџ0 ч№№г§0а@0 -h.RY­ћ›ург §0ура -№№г§0а-ург §0ура -0р№№грpс`юфяд§0а№р -ᘢ˜яzh.h wVург §0ура -0јьШџ‡№№грpс`юаяР§0ъшјXљHИЈург §0ура -0Шщ€Ъўр№№вгрpс`юаяР§0а-б˜р‰я#ург §0ура - Document Master№№г§0а-ург §0ура -Document Master№№г§0а-ург §0ура - !"#$%џџџџ„џџџџџџ&'()*+џџџџ„џџџџџџ ,-./01џџџџ„џџџџџџ234567џџџџ„џџџџџџ89:;<=џџџџ„џџџџџџ>?@ABCџџџџ„џџџџџџDEFGHIџџџџ„џџџџџџJKLMNOџџџџ„џџџџџџPQRSTUџџџџ„џџџџџџVWXYZ[џџџџ„џџџџџџ\]^_`aџџџџ„џџџџџџ1bcdefgџџџџ„џџџџџџ2hijklmџџџџ„џџџџџџ9nopqrsџџџџ„џџџџџџ:tuvwxyџџџџ„џџPz{|}~џџџџ„џџџџџџQ€‚ƒ„…џџџџ„џџR†‡ˆ‰Š‹џџџџ„џџџџџџSŒŽ‘џџџџ„џџџџџџTа p @рА€P №!Р$'`*0-/а2 5p8@рxx2ШdџћаdџџdџџxџџџџМGMMdBody textџџџџџџџџџџџџџџџџџџџџџџа p @рА€P №!Р$'`*0-/а2 5p8@xx2ШdџћаdџџdџџdџџџџМGMMdCaptionџџџџџџџџџџџџџџџџџџџџџџа p @рА€P №!Р$'`*0-/а2 5p8@xx2Шdџћаdџџdџџ,џџџџМGMMdHeadlineџџџџџџџџџџџџџџџџџџџџџџа p @рА€P №!Р$'`*0-/а2 5p8@xx2ШdџћаdџџdџџДџџџџМGMMdSubhead 1џџџџџџџџџџџџџџџџџџа p @рА€P №!Р$'`*0-/а2 5p8@xx2ШdџћаdџџdџџxџџџџМGMMdSubhead 2џџџџџџџџџџџџџџџџџџ€xx2ШdџћаdџџdџџќxџџџџМGMMdNormalџџџџџџџџџџџџџџџџџџџџџџ€xx2ШdџћаdџџdџџdџџџџМGMMdfootnote textџџџџџџџџџџџџџџђ ќ€8ш1-5APTOLLW1.PPDLetter.85lpi.600dpi71.565118.43490.045.094.868394.868330.084.8528XUpperOnlyOneџџDefault€Avant Gardeyrrown/.N­ Oя=@@,@+P!%цAj!$џџTimesnи@ЇЂ@-"›V'z` Nџ@›$ Щx` Nџ$џџChicago:b& 8B&@& 8BџFOND&@“?џ$џџGeneva80вt,4Ъ8Ѓ"Д8d”j/B/Bj$џџNone џџџџџџџџџџџџџџџџџџRegistration џџіћ`џœџџіћ`џœPaper џџџџџџџџџџџџџџџџџџBlackP џџіћ`џœџџіћ`џœRed џџџџџџџџџџџџџџGreen џџџџџџџџџџџџџџBlue џџџџџџџџџџџџџџXDллллAdobe Compatibility CMSAdobe Compatibility CMSPageMaker 5.0 RGB%!PS-Adobe-2.0 EPSF-1.2 %%Creator:Adobe Illustrator(TM) 1.1 M00006152N %%For:James R. Spencer Through the Maze %%Title:scaledlogo %%CreationDate:11/6/87 7:57 AM %%DocumentProcSets:Adobe_Illustrator_1.1 0 0 %%DocumentSuppliedProcSets:Adobe_Illustrator_1.1 0 0 %%PageFonts:Courier %%+AvantGarde-DemiOblique %%BoundingBox:7.5 -175 281.5 -108 %%TemplateBox:1.5 -162 528.5 0 %%EndComments %%BeginProcSet:Adobe_Illustrator_1.1 0 0 % Copyright (C) 1987 Adobe Systems Incorporated. % All Rights Reserved. % Adobe Illustrator is a trademark of Adobe Systems Incorporated. /Adobe_Illustrator_1.1 dup 100 dict def load begin /Version 0 def /Revision 0 def % definition operators /bdef {bind def} bind def /ldef {load def} bdef /xdef {exch def} bdef % graphic state operators /_K {3 index add neg dup 0 lt {pop 0} if 3 1 roll} bdef /_k /setcmybcolor where {/setcmybcolor get} {{1 sub 4 1 roll _K _K _K setrgbcolor pop} bind} ifelse def /g {/_b xdef /p {_b setgray} def} bdef /G {/_B xdef /P {_B setgray} def} bdef /k {/_b xdef /_y xdef /_m xdef /_c xdef /p {_c _m _y _b _k} def} bdef /K {/_B xdef /_Y xdef /_M xdef /_C xdef /P {_C _M _Y _B _k} def} bdef /d /setdash ldef /_i currentflat def /i {dup 0 eq {pop _i} if setflat} bdef /j /setlinejoin ldef /J /setlinecap ldef /M /setmiterlimit ldef /w /setlinewidth ldef % path construction operators /_R {.25 sub round .25 add} bdef /_r {transform _R exch _R exch itransform} bdef /c {_r curveto} bdef /C /c ldef /v {currentpoint 6 2 roll _r curveto} bdef /V /v ldef /y {_r 2 copy curveto} bdef /Y /y ldef /l {_r lineto} bdef /L /l ldef /m {_r moveto} bdef % error operators /_e [] def /_E {_e length 0 ne {gsave 0 g 0 G 0 i 0 J 0 j 1 w 10 M [] 0 d /Courier 20 0 0 1 z [0.966 0.259 -0.259 0.966 _e 0 get _e 2 get add 2 div _e 1 get _e 3 get add 2 div] e _f t T grestore} if} bdef /_fill {{fill} stopped {/_e [pathbbox] def /_f (ERROR: can't fill, increase flatness) def n _E} if} bdef /_stroke {{stroke} stopped {/_e [pathbbox] def /_f (ERROR: can't stroke, increase flatness) def n _E} if} bdef % path painting operators /n /newpath ldef /N /n ldef /F {p _fill} bdef /f {closepath F} bdef /S {P _stroke} bdef /s {closepath S} bdef /B {gsave F grestore S} bdef /b {closepath B} bdef % text block construction and painting operators /_s /ashow ldef /_S {(?) exch {2 copy 0 exch put pop dup false charpath currentpoint _g setmatrix _stroke _G setmatrix moveto 3 copy pop rmoveto} forall pop pop pop n} bdef /_A {_a moveto _t exch 0 exch} bdef /_L {0 _l neg translate _G currentmatrix pop} bdef /_w {dup stringwidth exch 3 -1 roll length 1 sub _t mul add exch} bdef /_z [{0 0} bind {dup _w exch neg 2 div exch neg 2 div} bind {dup _w exch neg exch neg} bind] def /z {_z exch get /_a xdef /_t xdef /_l xdef exch findfont exch scalefont setfont} bdef /_g matrix def /_G matrix def /_D {_g currentmatrix pop gsave concat _G currentmatrix pop} bdef /e {_D p /t {_A _s _L} def} bdef /r {_D P /t {_A _S _L} def} bdef /a {_D /t {dup p _A _s P _A _S _L} def} bdef /o {_D /t {pop _L} def} bdef /T {grestore} bdef % group construction operators /u {} bdef /U {} bdef % font construction operators /Z {findfont begin currentdict dup length dict begin {1 index /FID ne {def} {pop pop} ifelse} forall /FontName exch def dup length 0 ne {/Encoding Encoding 256 array copy def 0 exch {dup type /nametype eq {Encoding 2 index 2 index put pop 1 add} {exch pop} ifelse} forall} if pop currentdict dup end end /FontName get exch definefont pop} bdef end %%EndProcSet %%EndProlog %%BeginSetup Adobe_Illustrator_1.1 begin n %%BeginEncoding:_AvantGarde-DemiOblique AvantGarde-DemiOblique [ 39/quotesingle 96/grave 128/Adieresis/Aring/Ccedilla/Eacute/Ntilde/Odieresis /Udieresis/aacute/agrave/acircumflex/adieresis/atilde/aring/ccedilla/eacute /egrave/ecircumflex/edieresis/iacute/igrave/icircumflex/idieresis/ntilde /oacute/ograve/ocircumflex/odieresis/otilde/uacute/ugrave/ucircumflex /udieresis/dagger/.notdef/cent/sterling/section/bullet/paragraph/germandbls /registered/copyright/trademark/acute/dieresis/.notdef/AE/Oslash /.notdef/.notdef/.notdef/.notdef/yen/.notdef/.notdef/.notdef /.notdef/.notdef/.notdef/ordfeminine/ordmasculine/.notdef/ae/oslash /questiondown/exclamdown/logicalnot/.notdef/florin/.notdef/.notdef /guillemotleft/guillemotright/ellipsis/.notdef/Agrave/Atilde/Otilde/OE/oe /endash/emdash/quotedblleft/quotedblright/quoteleft/quoteright/.notdef /.notdef/ydieresis/Ydieresis/fraction/currency/guilsinglleft/guilsinglright /fi/fl/daggerdbl/periodcentered/quotesinglbase/quotedblbase/perthousand /Acircumflex/Ecircumflex/Aacute/Edieresis/Egrave/Iacute/Icircumflex /Idieresis/Igrave/Oacute/Ocircumflex/.notdef/Ograve/Uacute/Ucircumflex /Ugrave/dotlessi/circumflex/tilde/macron/breve/dotaccent/ring/cedilla /hungarumlaut/ogonek/caron ]/_AvantGarde-DemiOblique/AvantGarde-DemiOblique Z %%EndEncoding %%EndSetup 0 g 0 G 0 i 0 J 0 j 2 w 10 M []0 d %%Note: 252.75 -128 m 261.25 -128 l 261.25 -137.5 l 252.25 -137.5 l 252.25 -146 l S 18.75 -119.5 m 270.25 -119.5 l 270.25 -146 l 235.25 -146 l S 216.75 -146 m 216.75 -128 l 243.75 -128 l 243.75 -137 l 225.75 -137 l S 180.25 -155 m 180.25 -146 l 162.25 -146 l 162.25 -137 l 189.75 -137 l 189.75 -146 l 225.75 -146 l S 154.25 -155.5 m 207.75 -155.5 l 207.75 -163.5 l 18.75 -163.5 l 18.75 -137.5 l 135.25 -137.5 l 135.25 -146 l 72.75 -146 l S 141.25 -155 m 141.25 -155 l S 269.75 -163.5 m 207.75 -163.5 l S 1 w /_AvantGarde-DemiOblique 30 12 0 0 z [0.5 0 0 0.5 215.75 -161.5]e (MAZE)t T [0.5 0 0 0.5 38.75 -134.5]e (THROUGH)t T 2 w 64 -146.5 m 37 -146.5 l 37 -155 l 144.5 -155 l S 207.5 -128.5 m 207.5 -137 l 199 -137 l 199 -128.5 l 154 -128.5 l 154 -137 l 145 -137 l 145 -120 l S 1 w /_AvantGarde-DemiOblique 24 12 0 0 z [0.5 0 0 0.5 139.5 -150]e (the)t T %%Trailer _E end "@MAC""EPSF"\MAC""WDBN"\MAC""WDBNР@wc-oџџџџџџ dџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџР@Г А,ўџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџР@уЦэ_.?tџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџ Р@тЁвэ.?№№№№ЄџџџџџџCC џџџџююџџџџџџџџР@ьЯю.CЈџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџPџџџџџџџџР@тHЦ[.SБџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџР@тKЦф,.N џџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџPџџџџџџџџР@тЂ!фR!чџџџџџџџџџџАџџџџџџdџџџџџџџџР@ьЇ#Kэ—/j№№№№Pџџџџџџџџџџ№џџџџџџdџџџџџџџџ Р@ь‹,э{Ї№№№№Pџџџџџџџџџџ№џџџџџџdџџџџџџџџ Р@ьžЉэŽЭPџџџџџџџџџџ№џџџџџџdџџџџџџџџ Р@H8€,ygџџџџџџ2Kџџџџ8џџџџџџdџџџџџџџџ Р@я7wћ›-q!џџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџ Р@є" Pњт,ГDџџџџџџ:SџџџџРџџџџџџdџџџџџџџџР@я‰є9-Šџџџџџџ9RџџџџАџџџџџџdџџџџџџџџР@ќ—ўg-nџџџџџџPkџџџџаџџџџџџdџџџџџџџџР@§ ы­#Eџџџџџџ1JџџџџАџџџџџџdџџџџџџџџР@ћyQQСџџџџџџPjџџџџиџџџџџџdџџџџџџџџР@ћКСŽе EџџџџџџћКеŽеdџџџџџџџџР@ћаЅ" Eџџџџџџћа"Ѕ"dџџџџџџџџР@ћ›аx@џџџџџџPiџџџџиџџџџџџdџџџџџџџџР@ё–JјV џџџџџџQvџџџџРџџџџџџdџџџџџџџџ C C 4џџџџ˜$@@@нннннннннн тџ€џ тџ€џ тџ€џ №рѓ€џ №рѓ€џ§ џ~У ўрѓ€џќfУ8vсиўрѓ€џќЦ ƒ`& 0ўрѓ€џќЬ †Р, А`ўрѓ€џ!§ ˆ €8``ўрќџ€ўџќџ€џ!§ ћ €8рўрќџРўџќџ€џ!§ 2ѓx<рРўрќџРўџќџ€џ"§ 07У№8џР€ўрp§ Рр€џ"§ 0lу h€ўрp§ Рр€џ!§`Lc Ш ƒ§рp§ Рр€џ!§`Ls‡1Ž=ƒ§рp§ Рр€џ!§ Ри0јУ§рp§ Рр€џ№рp§ Рр€џ?ѓџРџ№?ўџ џРр?џќџ€џ?ѓџРџ№?ўџ џРр?џќџ€џ?ѓџРџ№?ўџ џРр?џќџ€џ8єР8ўрў€џ8єР8ўрў€џ8єР8ўрў€џ8єР8ўрў€џ8єР}УИўрў€џ8єР.lјўрў€џ8ўџ€њџРhXџў§џр§џ€џ8ўџ€њџРXпџџў§џр§џ€џ8ўџ€њџРаА?џў§џр§џ€џ8єББѓ8ѕЁ>ѓ8№ќp8џ§8№ќ№x8`§8№ќр№xР§8№§с и €§8єџРћџРca1€§8єџРћџРca1ќ§8єџРћџРfЦCќ8ыРlЯљ‚ќ8ыР й˜ќ8ыР ѓ  ќ8ыР ѓ  ќ8ыРуРяр§ ?уџўў ?уџўў ?уџўўннннннн˜$@C@C@Cннн˜$@@@нннннннннн тџ€џ тџ€џ тџ€џ №рѓ€џ №рѓ€џ§ џ~У ўрѓ€џќfУ8vсиўрѓ€џќЦ ƒ`& 0ўрѓ€џќЬ †Р, А`ўрѓ€џ!§ ˆ €8``ўрќџ€ўџќџ€џ!§ ћ €8рўрќџРўџќџ€џ!§ 2ѓx<рРўрќџРўџќџ€џ"§ 07У№8џР€ўрp§ Рр€џ"§ 0lу h€ўрp§ Рр€џ!§`Lc Ш ƒ§рp§ Рр€џ!§`Ls‡1Ž=ƒ§рp§ Рр€џ!§ Ри0јУ§рp§ Рр€џ№рp§ Рр€џ?ѓџРџ№?ўџ џРр?џќџ€џ?ѓџРџ№?ўџ џРр?џќџ€џ?ѓџРџ№?ўџ џРр?џќџ€џ8єР8ўрў€џ8єР8ўрў€џ8єР8ўрў€џ8єР8ўрў€џ8єР}УИўрў€џ8єР.lјўрў€џ8ўџ€њџРhXџў§џр§џ€џ8ўџ€њџРXпџџў§џр§џ€џ8ўџ€њџРаА?џў§џр§џ€џ8єББѓ8ѕЁ>ѓ8№ќp8џ§8№ќ№x8`§8№ќр№xР§8№§с и €§8єџРћџРca1€§8єџРћџРca1ќ§8єџРћџРfЦCќ8ыРlЯљ‚ќ8ыР й˜ќ8ыР ѓ  ќ8ыР ѓ  ќ8ыРуРяр§ ?уџўў ?уџўў ?уџўўннннннн˜$@C@C@Cнннџzў$Adobe Illustrator(TM) 1.1 M00006152N scaledlogo11/6/87 7:57 AMџџџQџџџ” q џР@њЄс{яcџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџ џџџџџџџџР@фљ i4аџџџџџџфљ4i4dџџџџџџџџР@ф l.huџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџР@урб˜lўq„џџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџР@7ѓ W§`џџџџџџџџџџ џџџџџџdџџџџџџџџР@7гZWп!`џџџџџџџџџџ џџџџџџdџџџџџџџџР@Pxp `џџџџџџџџџџ џџџџџџdџџџџџџџџР@J#Шj/`џџџџџџџџџџ џџџџџџdџџџџџџџџР@хHяzИяŽаџџџџџџхHяŽИяŽdџџџџџџџџР@х рурїаџџџџџџх рїрїdџџџџџџџџ Р@х p|„аџџџџџџх „|„dџџџџџџџџ!Р@фЋгЯрpџџџџџџPlџџџџ5 џџџџџџdџџџџџџџџ"Р@фис`јqюфџџџџџџPmџџџџ˜џџџџџџdџџџџџџџџ#Р@фСядЂ§0џџџџџџPnџџџџ5 џџџџџџdџџџџџџџџ$Р@фиаЂ№џџџџџџPoџџџџ5pџџџџџџdџџџџџџџџ%Р@хрЯ џџџџџџPpџџџџ5pџџџџџџdџџџџџџџџ&Р@фСљ–-џџџџџџPqџџџџ џџџџџџdџџџџџџџџ'Р@ ;сuЯюѓџџџџџџPwџџџџˆџџџџџџdџџџџџџџџ(Р@ћlсьЬю‡џџџџџџRxџџџџ `џџџџџџdџџџџџџџџ)Р@љеQ-Eџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџ џџџџџџџџ*Р@њњ Š,=џџџџџџSyџџџџџџџџџџdџџџџџџџџ+Р@-џџџџџџPzџџџџpџџџџџџdџџџџџџџџ,Р@урб˜lўq„џџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџ-Р@Qг2qнd`џџџџџџџџџџ џџџџџџdџџџџџџџџ.Р@Mѕхm`џџџџџџ џџџџ џџџџџџdџџџџџџџџ/Р@фmруИрїџџџџџџфmрїИрїdџџџџџџџџ0Р@фEяcќяw=џџџџџџфEяcќяcdџџџџџџџџ1Р@ф~гхрpџџџџџџPrџџџџ6`џџџџџџdџџџџџџџџ2Р@ф”с`ќюаџџџџџџPsџџџџ6`џџџџџџdџџџџџџџџ3Р@ф”яР„§0џџџџџџPtџџџџ0№џџџџџџdџџџџџџџџ4Р@B№И§џџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџ5Р@r№ПВќрџџџџџџT{џџџџ@џџџџџџdџџџџџџџџ6Р@љ,ћвџџџџџџ ,љ,ћвdџџџџџџџџ7Р@жєЖХїœџџџџџџdџџџџџџџџџџџџџџџџџџџџџџџџdџџџџџџџџ8 2  џџ$@ Р Ÿ 2Number 92-4, page 4xџџџџМGMMdџџџџxx2Шdџћаdџџdџџа p @рА€P №!Р$'`*0-/а2 5p8@ 2  џџ$ @ Р+ 2Through the MazexџџџџМGMMdџџџџxx2Шdџћаdџџdџџа p @рА€P №!Р$'`*0-/а2 5p8@ {№№џџЄ@№Д { {Љ 1992 James R. SpencerdџџџџМGMMdџџџџxx2Шdаdџџdџџ $№№џџ$@№  ’ $P.O. Box 8656бBoise, ID 83707dџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'` №№џџЄ @№Дв Issue Number 92-4dџџџџМGMMdџџџџxx2Шdаdџџdџџ Ч  џџ$@ Р+ ЧThrough the MazexџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'` Ч  џџ$@ Р+ ЧThrough the MazexџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'` Ј  џџ$@ Р Ÿ ЈNumber 92-4, page 3xџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'` я  џџ$@ Р Ÿ яNumber 92-4, page 2xџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'`ЦААџџ$ @А ћЦвSpeaking the Truth in LoveгДџџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'` ZААџџ$J B @А TГZIs this your Last Newsletter? ДџџџџМGMMdДџџџџМGMMdДџџџџМGMMd џџџџxx2Шdџћаdџџdџџ а p @рА€P №!Р$'`*0-/а2 5p8@P(A88џџ$KPJ@8аb'~(AYou must tell us once a year if you want to continue to receive Through the Maze@‚џџџџМGMMd‚џџџџМGMMdPџџџџxx2ШdџћаdџџdџџPа p @рА€P №!Р$'`*0-/а2 5p8@7 њААџџ$RI@PрG m њB@А э ! њ B@А э! њAre you receiving our other publicationб The Update!+ŒџџџџМGMMdДџџџџМGMMd ДџџџџМGMMd7џџџџxx2Шdџћаdџџdџџ7а p @рА€P №!Р$'`*0-/а2 5p8@Ф cРРџџ$Sa@ Р c c$a@ Р c c"a@ Р c ca@ Р c c!a@ Р c c b@ Р п cThrough the Maze is published every other month and sent free to all who request it. On alternate months, we send The Update! to those who contribute $20.00 or more each year to this ministry.xџџџџМGMMddxџџџџМGMMd xџџџџМGMMdExџџџџМGMMdФџџџџxx2ШdџћаdџџdџџФДа p @рА€P №!Р$'`м pниџџ$i pииџџ$j… pааџџ$k:8 p6$5 џџ$lШ „™˜џџ$m˜ ~”ˆџџ$wг7 \5с5 џџ$nš? 5Ъ5pџџ$o‘@ Р5Д5pџџ$pЖ pе џџ$qј pppџџ$z•@ p6g6`џџ$rA p6h6`џџ$s‡; p0№0№џџ$tDУ+aCЪвФC§˜~AнEDDІD BfM/=МeУ, rТ7wТ*A›Tc@А p#a@Аh  p$a@А p p*a@А p p%a@А p p&q @А p p b@А| pc@А p$a@Аh  p&a@А p p&a@А p p'a@А p p(a@А p p"a@А p p$a@А p p-a@А p p*a@А p p(a@А p p&a@А p p'a@А p p*a@А p p'a@А p p)a@А p p b@АЇ pc@А p#a@Аh  p a`А p p'a@А p p*a@А p p(a€@А p paE p#a@А p p&a@А p p$a@А p p'a@А p p&a@А p p(a@А p p)a@А p p&a@А p p'a@А p p#a@А p p)a@А p p'a@А p p%a@А p p,b€@А p pc@А p'a€@Аh  p*a@А p p$a@А p p&a@А p p&q @А p p$a@А p p(a@А p p&a@А p p#a@А p p(a@А p p(a@А p p+a@А p p(a@А p p$q @А p p*a€@А p p%a@А p p(a@А p p(a@А p p&a@А p p(a@А p p%a @А p p b@АІ pb@А pb@А ( pc@А p"q @Аh  p(q @А p p,a@А p p)a@А p p%a@А p p)a@А p p&a@А p pb@Аk pc@А pb@Аh— pc@А p!a@Аh  p*a@А p p)a@А p p*a@А p p%a@А p p&a@А p p&q @А p pb@А pc@А p$a€@Аh  p&a@А p p&a@А p p)a@А p p$a@А p p)q @А p p.a@А p p&a@А p p'a@А p p%a@А p p&q @А p p,q @А p p+a@А p p(q @А p p'q @А p p+a@А p p#a@А p p$a@А p p&a@А p p&a@А p p(q @А p p)q @А p p)a@А p p"a@А p p!a@А p p)a@А p p(a@А p p&q @А p p#a@А p p'a@А p p&a@А p p+a@А p p+a@А p p%a@А p pb@А{ pc@АИ pq @А ш pa@АИ P pa@АИ P pa@АИ P pa@АИ P pa@АИ P pa@АИ P pa@АИ P pa@АИ P p b@АИі pc@А p a@Аh  p,a@А p p&a@А p p'a@А p p&q @А p paE„ p%a@А „ „*a€@А „ „$q @А „ „(a@А „ „&a@А „ „*a@А „ „$a@А „ „+a@А „ „&a@А „ „'b@А ™ „c@А „a@Аh  „,a@А „ „&a@А „ „&q @А „ „(a@А „ „(a@А „ „)a@А „ „b@Аф „c@А „!a@Аh  „aE „'a@А ~ ~%a@А ~ ~$q @А ~ ~*a@А ~ ~#a@А ~ ~&a@А ~ ~*a@А ~ ~*a@А ~ ~&a@А ~ ~+a€@А ~ ~(a@А ~ ~"b@А \ ~c@А ~#a@Аh  ~'a@А ~ ~-a@А ~ ~%a@А ~ ~)a@А ~ ~aE ~ a@А \ \*a€@А \ \)a€@А \ \(a@А \ \%a@А \ \!b@А Ÿ \c@А \$a@Аh є \#q @А \ \%a@А \ \&a @А \ \'a@А \ \%a@А \ \&q @А \ \)a@А \ \%q @А \ \+q @А \ \/a€@А \ \&a@А \ \+a@А \ \(a@А \ \*a@А \ \'q @А \ \(a@А \ \.a@А \ \,a€@А \ \(a@А \ \)a@А \ \'a@А \ \%a@А \ \#a@А \ \'b@А \c@А \$a@Аh є \*a@А \ \&a@А \ \'q @А \ \+a@А \ \&a@А \ \'a@А \ \(a@А \ \'a@А \ \*a€@А \ \(a@А \ \%a@А \ \&a@А \ \(q @А \ \-a@А \ \'a@А \ \&a@А \ \&a@А \ \ b@А \"a@АИ < \a@АИ < \aEA \a@№ И a@№ И "a@№ И !a@№ И !a€@№ И a@№ И #a@№ И b@№ И~ c@№  (a@ h И -a@№  /a@№  )a@№  'a@№  ,a@№  ,a@№  *a@№  b@№ œ c@№  $a@ h И .a@№  )a@№  +a@№  ,a@№  $b@№  " b@№  @№  ` @№  P c@№  &q @ h И +a@№  +a@№  (a@№  /q @№  b@№ ў c@№  )a@ h И .a@№  +a@№  'a@№  -a€@№  +a@№  (a@№  +a@№  .a@№  &a@№  +a@№  (q @№  -a@№  -a@№  %b@№  ! c@№  &a@ h И &a@№  )a@№  ,a@№  -a@№  .a@№  ,a@№  ,a@№  -q @№  /a@№  aEZ 0a@№  Р Р+a@№  Р Р*a@№  Р Р'a`№  Р Р*a@№  Р Р,a@№  Р Р)a@№  Р Р.q @№  Р Р-a@№  Р Р1a@№  Р Р(b@№  2 Рc@№  Р)a@ h X Р-a@№  Р Р/a@№  Р Р'a@№  Р Р*q @№  Р Р5a@№  Р Р,a@№  Р Р0a@№  Р Р-a@№  Р Р+q @№  Р Рb@№  Рb@№  Рb@№  Ј Рc@№  Р(a@ h X Р+a@№  Р Р-a@№  Р Р+a@№  Р Р,a@№  Р Р,q @№  Р Р.a@№  Р Р2a@№  Р Р b@№ М Рc@№ h Рa@ а ˆ Р#a@№ h № Р!a@№ h № Р$a@№ h № Р"q @№ h № Р%a@№ h № Р#a@№ h № Р%a@№ h № Рb@№ hO Рc@№  Р*a@ h X Р)a@№  Р Р.a@№  Р Р/q @№  Р Рb@№  Рc@№ h Рa@ а ˆ Р"a@№ h № Р$a@№ h № Р'a@№ h № Р#a@№ h № Р$q @№ h № Р&a@№ h № Рb@№ hр Рc@№  Р)a@ h X Р.a@№  Р РaED Р2a@№  p p,a@№  p p.a@№  p p*a@№  p p(a@№  p p,q @№  p p/q @№  p p+a@№  p p-q @№  p p0a@№  p p0a€@№  p p2a@№  p p.a@№  p p)a@№  p p b@№ Ч pc@№  p&q @ h  p+a@№  p p,a@№  p p'a@№  p p-q @№  p p0q @№  p p-a@№  p paE5 pb@№ Ј pb@№  pb@№   pc@№  p,a@ h  p0a€@№  p p.a@№  p p,a@№  p p+a@№  p p,a@№  p p,a@№  p p+a@№  p p,q @№  p p-a@№  p p*q @№  p p+q @№  p p+q @№  p p/q @№  p p.a@№  p p+a@№  p p+a@№  p p.a@№  p pb@№ E pc@№  p(a@ h  p-a@№  p p,a@№  p p-a@№  p p*a@№  p p.a@№  p p.a@№  p p'a@№  p pb@№ K pc@№  p(a@ h  p-a@№  p p-a@№  p p*a@№  p p+a@№  p p)a@№  p p,a@№  p p.a@№  p p0a@№  p p)a@№  p p.a@№  p pb@№ А pc@№  p%a@ h  p+a@№  p p+q @№  p p2a@№  p p(a@№  p p+a@№  p p.a@№  p p+a@№  p p+a@№  p pb@№ ф pc@№  p$a@ h  p.a@№  p p+a@№  p p2a@№  p p-q @№  p p.a@№  p p,a@№  p p-q @№  p p-a@№  p p+a@№  p pb@№ V pc@№ h pa@ а 8 pa@№ h   p%a@№ h   p a@№ h   p'a@№ h   p"a@№ h   p%a@№ h   p%a€@№ h   p#a@№ h   p&a@№ h   p b@№ h] pb@№  pq @№  p p!a€@№  p pb@№ Р pc@№  p(a@ h  p0a@№  p p,q @№  p p/q @№  p paE p+a @№  p p1a@№  p p/a@№  p p*a@№  p p+a@№  p p%b@№  ъ pc@№  p&q @ h  p.a@№  p p-a@№  p p-a@№  p p+a@№  p p*a@№  p p)a@№  p p)a@№  p p)a@№  p p-q @№  p p,a@№  p p'a@№  p p.a@№  p p,a@№  p p1a@№  p p/a@№  p p+a@№  p p,a@№  p p.a@№  p p1a@№  p pb@№ Ь pc@№  p&q @ h  p,a@№  p p.a@№  p p/a@№  p pb@№ ђ pb@№  p!a@№  p p a@№  p pb@№ ќ pc@№  p&a@ h  p/a@№  p pb@№ a pc@№  p+a@ h  p+a@№  p p,a@№  p p/a@№  p pb@№ М pc@№ h pa@ а 8 p!a@№ h   p%a@№ h   p"a@№ h   p&a@№ h   p q @№ h   p"a@№ h   p&a@№ h   p$a@№ h   p!a@№ h   p%a@№ h   p b@№ hу pc@№  p%q @ h  p.a@№  p paE p b@№ Я p$a@№ h   pa@№ h   p$a @№ h   p#q @№ h   p#q @№ h   p b@№ h& pc@№  p*a@ h  p,q @№  p p)q @№  p p-a@№  p p0q @№  p p+a@№  p p+q @№  p p1a@№  p pb@№ Р pc@№  p#a@ h  p*a@№  p p+a@№  p p,a@№  p p-a@№  p p/q @№  p pb@№ 1 pc@№  p'a@ h  p/a@№  p pb@№ O pc@№ h pa@ а 8 p#a@№ h   p%a@№ h   p$a@№ h   p"q @№ h   p)a€@№ h   p!a@№ h   p#a@№ h   p#a@№ h   pb@№ hD pc@№  p*a@ h  p-a@№  p p.a@№  p p3q @№  p pb@№ 3 pc@№  p%a@ h  p+a@№  p p-b@№  p p!`и G p@и п p @и p*@и щ p"@и Є p @иШ p) @и œ p'@и R p@№   p /ёРџџ /Рџџ џџ Three separate incidents in recent months have sensitized me to what I believe is a problem within the Christian community regarding how we deal with Christians who take unconventional positions: Recently I listened to a well-known Christian talk show in which the host was discussing the work of evangelist Benny Hinn. I am aware of Hinnеs work because a year ago a friend asked me to read his book, Good Morning, Holy Spirit! He had heard some people consider it heretical. I did not find it to be so. I did think Hinn was imprecise in some of his terminology, but his spirit and attitude were good and he made no statement which I could consider clear heresy. The talk show hostеs pessimistic spirit troubled me. He seemed to have relegated Hinn almost to the position of Antichrist. In another case, I followed with a sense of uneasiness a Christian magazineеs continued personal attack on Bob Larson, the host of the nationally syndicated radio show Talk Back. Again the attack wasбin my opinionбcruel and unreasonable. One article was so sophomoric as to embarrass me. The author of the article seemingly had no concern for Larsonеs reputation. She had simply written him and his ministry off because she disagreed with his ideas about the reality and amount of Satan worship in the United States. She was not so much intent upon correcting Larsonеs facts or theology as she was in humiliating him and demonstrating that he was a crack pot. вHow easily,г I thought, вthey lay hands on this brother.г A third, less clear, example occurred during a conference I spoke at recently. I was on a panel with several other apologists in which we took questions from the floor. One of the panel members, whom I had gotten to know and grown to love, fielded a question which should have been easy to answer. His hedging amazed me! Here was a man who for two days had glibly named other popular Christian ministers as examples of heretics. I couldnеt figure out why he was suddenly being so careful. Then it dawned on meбthe simple, correct answer to the question from the floor would have offended a group of people with whom the apologist worked closely. His inability to judge equally disappointed me. He chose to call some members of the body of Christ to a higher standard than others. In short, he was a man-pleaser. WHAT IS A HERESY HUNTER? There is difference between a heresy hunter and an apologist. An apologist reacts to established or clear heresy; a heresy hunter is intent in finding new manifestations of error. The heresy hunter is sometimes as dangerous as the heresy he seeksбand in some cases may be the real heretic! What is heresy, anyway? The word is used only a very few times in the Bible. Its original meaning was not particularly negative. A heresy simply meant a chosen party or position. Soon, however, heresy designated the worst doctrinal error. Heretics were those who believed or taught those errors. Today some theologians suggest true heresy has two components. First, it designates a false doctrine important enough so that those who believe it must be considered to have abandoned the faith.1 In addition, the error must constitute a genuine threat to the unity of the Church. Noted evangelical theologian Harold O. J. Brown, author of the book Heresies, has said, вHeresy not only undermines oneеs intellectual understanding of Christian doctrine, but threatens to sink the ark (the Church), and thus to make salvation impossible for everyone, not merely for the individual heretic.г Because heresy is so destructive, the Apostle Paul warned that, вBut though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.г (Gal. 1:8) Likewise, he admonished his disciple Timothy to hold to the faith, for there were those who had вput it away,г like Hymenaeus and Alexander: вWhom I have delivered unto Satan, that they may learn not to blaspheme.г (I Tim. 1:20) The Bible calls those who promote heresy вravening wolves,г вwolves in sheepеs clothing,г вfilthy dreamers,г вwandering stars, to whom is reserved the blackness of darkness forever.г Our responsibility to the health of the Church includes challenging those who teach heresy: For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. They must be silenced, because they are ruining whole households by teaching things they ought not to teachбand that for the sake of dishonest gain. (Titus 1:10-11) Such strong admonition requires those who love the truth to be vigilant, to detect and root out error. From this vigilance rises individuals and groups which attempt to locate and combat error within the Church. Such are the apologists (those who determine to make a reasoned defense of Gospel). However, this vigilance and determination sometimes can take an ungodly turn. Apologists who do not guard themselves can become excessively suspicious. Since they so often battle erring factions within the Church, they can begin to perceive error where it doesnеt exist. Obviously not every novel idea within the Church is heresy. Christianity makes room for diversity of opinion. God has given the Church lots of freedom. Christians are not required to be cookie-cutter copies of each other, nor does every local body worship in exactly the same way. Even important areas allow for a variety of practice. One such area is water baptism. Within the Church we find groups which baptize by immersion, sprinkling, and pouring. There are those who baptize by immersing the candidate once and some who dip him three times. There is even divergence on the very nature of water baptism: what is symbolic and what is not? While some teachings about water baptism are clearly heretical, much that seems unusual to one group is common to another. Church leaders, in the past, often persecuted minorities as heretics when their only sin was that of being different. Even during the Reformation, some of the great reformers participated in such conduct. For example, when the Anabaptists decided to rebaptize (in what we now would call вbelieverеs baptismг) they were hounded, sometimes to death. Many were actually drowned under the approving eye of the men of God. Doctrinal battles have raged within the Church through the ages. Sometimes the battles were important and necessary but sometimes they were ill-conceived and even foolish. Important doctrinal discussions developed over such things as Arminianism versus Calvinism, Millennialism, the Rapture, the role of women in the Church, the Baptism of the Holy Spirit, and Sanctification. Doubtless, all of these issues needed discussed. I am not suggesting they were unimportant. But the debates were often so violent and the opposing sides so uncharitable that they degenerated into little more than destructive haggling. Today some people think you are heretical if you use any translation other than the King James version of the Bible. Opponents of Christianity, of course, relish these debates. The arguing seems to verify that Christians are unloving wranglers who simply love to debate esoteric nonsense such as how many angels can dance on the head of a pin. In striving to discover the fullest description of truth, Christians often go too far; to become dogmatic where God is not dogmatic. Apologetics is a dangerous affair. In attempting to describe what is acceptable worship, we are in danger of excluding real brothers from fellowship. Why then, it may be asked, attempt it at all. The answer is that without the constant description of sound doctrine the walls of the Church become broken down and worldly people drag damnable heresies into the Church and shipwreck the faith of innocent Christians. (Titus 2.1; II Pet. 2.1; I Tim 1.19) It is heretics who force us into these precarious descriptions of truth. As Hilary of Poitiers said in the Fourth Century: вThe errors of the heretics . . . force us to deal with unlawful matters, to scale the perilous heights, to speak unutterable words, to trespass on forbidden ground (compelling) us to err in daring to embody in human terms truths which ought to be hidden in the silent veneration of the heart.г2 We must figure out how to distinguish between what is clear and important error, and what is allowable diversity. How do we determine what is allowable doctrine and what is not? How do we decide what is important? Is there a way to discuss these issues within the Church? What is the role of the Church in exposing those positions which are clearly heretical? For several months I have pondered these (and other similar) questions. Out of my thinking has emerged some guidelines I hope will help me keep from falling into some of the traps of the heresy hunters. I will summarize them in five points: POINT ONE: IS THE DOCTRINAL DIFFERENCE IMPORTANT? Differences exist in degree of importance. There is a sin unto death and a sin which is not unto death. (I John 5.16-17) The word heretic should be reserved for those that are erring in clearly soul-destroying areas. I think it is reasonable to be guided by the past in this. There is nothing new under the sun. Todayеs manifestations of heresy are replays of the same mistakes made throughout history: Mormon and Jehovahеs Witness doctrinal errors are simply modern Arianism; Christian Science and the New Age Movement are resurrections of ancient Gnosticism. It is safe to say that the great debates which marked the early Church Councils covered most, if not all, of the ways in which we can go wrong on important issues. When a brother or group falls clearly into one of these pits, it certainly warrants the use of the term heresy. Such errors are easy to spot. When I was a new Christian, I met a group of вChristiansг in a restaurant in Bozeman, Montana. I joined them for fellowship, but soon found they were not Trinitarian. I had never heard of The Way International, but I knew from what they said about the nature of God they were unorthodox. Only later did I discover the rest of the Church generally agreed that this group has placed itself outside the Church. Which, by the way, is the normal progress of heresy. For example, Joseph Smith, the founder of Mormonism, effectively excommunicated all of Christendom by claiming God told him вAll other churches are wrong, all their creeds abominable, and (those who profess those creeds) corrupt.г (Pearl of Great Price, Joseph Smith 2.19) Victor Paul Wierwille, the founder of The Way International, went on to write the book Jesus Christ is not God. It is of utmost importance that we be in agreement on foundational doctrines such as those which describe the nature of God. I ask Mormons, вHow many Gods are there, and do you believe you can become one?г However, it is less important for us to agree on the correct way to cast out demons or the right way to give an altar call. Again, I do not say those issues are unimportant, but I suggest they are not important enough to mark someone as a heretic. POINT TWO: IS IT WRONG? Is the issue clearly wrong? We want to speak with authority where God has spoken, but we do not want to вgo beyond the word of the Lord.г (Num. 22:18) The Apostle Paul, writing in Romans chapter fourteen, said we should avoid judging each other in вdisputableг areas. Those areas apparently included things as important as the choice of the day of worship: Who are you to judge someone elseеs servant? To his own master he stands or falls . . . One man considers one day more sacred than another; another man considers every day alike. Each should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. (Rom. 14.4-6) In this same section of scripture, we are reminded that the kingdom of God happens within us at a deep spiritual level and often cannot be judged correctly by outward observance: He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God . . . For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit . . . (Rom. 14. 6 & 17) God has not chosen to reveal His will in everything. He is silent on some important issues. It is therefore impossible to say who is right and who is wrong. Where the Bible is silent, we dare not become dogmatic. That does not mean we canеt choose a position, nor does it mean we canеt advocate that position vigorously, but we canеt call someone a heretic who takes the opposite position. Some areas of conduct, for example, are clearly wrong: fornication, adultery, homosexuality. But others are not so clear: playing cards, dancing, total abstinence from alcohol. These are disputable areas. While I choose not to drink, I do not call heretics those who choose to have a glass of wine with dinner. The Bible does not clearly address every issue which is of interest to us. The future estate of mankind is one such area. What will heaven be like? What is the precise fate of the damned? Important differences exist, but none can constitute heresy, simply because we do not know for sure what the correct position is. POINT THREE: WHO IS SAYING IT? I think it is important to be especially careful when addressing brothers in the faith. It is one thing to speak ill of Joseph Smith, Victor Paul Wierwille, Charles Taze Russell (The founder of Jehovahеs Witness), or Sun Myung Moon. These all represent leaders of groups which are clearly apostate. When it comes to addressing established Christian ministries, I think we need to be more careful. I would be very reluctant to challenge Billy Graham, for example, over a few sentences or paragraphs from some of his sermons or books which seemed to be questionable. I would take note of his overall ministry and I would give him a break. I would be slow to rebuke him. That reluctance stems not merely from a desire not to вtouch the Lordеs anointed,г but from clear scriptural guidelines. (I Tim. 5:1) I find it amazing that some in the Body of Christ think nothing of writing off other ministers as heretics on what is often very speculative grounds. Where is the desire to protect an erring brother to restore him? вBrothers, if a someone is caught in sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.г (Gal. 6:1) One of the most poignant stories in the Bible is that of the covering of Noah by his two sons, Shem and Japheth. Noah, the great man of God, had sinned. He was drunk and was lying naked in his tent. His youngest son, Ham, saw him and tattled to his two older brothers. But they held up a blanket and walked backward into their fatherеs tent to cover his nakedness. True stewards of the Word of God must certainly be as zealous for Godеs people as they are for being right about doctrine. Who among us never errs? Which of us is always correct? Frankly, when I hear a man of God make a mistake, my first inclination is to give him the benefit of the doubt. Only when he repeatedly, unrepentantly, and arrogantly continues in his error do I begin to feel a need to correct to him. When I do decide to approach him, I am bound by the Bible to a very formal method of doing so. A beautiful example from history is found in the response by St. Augustine to the heretic Pelagius, a British monk who said, вIt is possible to live without sin; and if it is possible, it is required for salvation.г Augustine thundered against this error: вThese arrogant windbags have no idea of the depth of the corrupt nature of sinful flesh!г However, Augustine did not mention Pelagiusе name. Later, in recounting the battle, he gave his reasons: вI refrained from inserting Pelagiusе name in my work, wherein I refuted this book of his; for I thought I should render a prompter assistance to the truth if I continued to preserve a friendly relation to him, and so to spare his personal feelings, while at the same time I showed no mercy, as I bound not to show it, to the productions of his pen.г 3 POINT FOUR: HOW SHOULD WE RESPOND TO CHRISTIAN BROTHERS WHO ERR? God, Who is exceedingly jealous for his Word, is no less jealous for his Bride. He has set down strong legal guidelines for disciplining a Christian brother. We find discussion of those guidelines in Matthew 18: 15-17. The Bible tells us to first go to a brother privately who is at fault. If he doesnеt hear us, we are to go to him with two or more brothers. Only after such attempts are we permitted to go public with his sin. In todayеs world of mass communications, it is too easy for us to write someone off prematurely. I have heard the most lame excuses for avoiding the biblical method for bringing correction to brothers. One such excuse is, вHe said it publicly, so I can rebuke him publicly!г That doesnеt hold water. We are bound to follow the Bible regardless of what he has done. Another excuse is, вHe didnеt sin against me personally, therefore I donеt have to follow the Matthew 18 guidelines.г Those who say that miss an important part of the process. The purpose for dealing with the brother is twofold. Of course it is important to correct him so he doesnеt continue to harm others by his erroneous ministry. However, the most important reason for following the biblical method is for the brother himself! God is as interested in the sinner as he is in getting him to stop sinning. Those who refuse to take the right approach in these matters are displaying lack of respect for the Body of Christ. Those who fail to discern and respect the Body of Christ are arrogant. POINT FIVE: WHAT IS OUR ATTITUDE TOWARDS MEMBERS OF THE BODY OF CHRIST? The heart of the matter comes down to attitude. Christians are required to minister from a broken heart. It is vitally important that those who see themselves as apologistsбguardians of the doctrines of the Faithбdeal charitably with those who are in error. This is how we are to walk: And the Lordеs servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (II Tim 2: 24-26) The Evangelical Dictionary of Theology says heresy is characterized more by its arrogant spirit than its error: в(Heresy is a schism) resulting not so much from false teaching as from the lack of love and from self-assertiveness, which lead to divisions within the Christian community.г4 The attitude of self-assertiveness is the opposite of humility, from which all ministry must flow. When apologists set themselves up as a clearing house for ministers, they are in danger of reinstating the priesthood which Jesus did away with. Those who see themselves as вthe only true cult-bustersг are not far different from the cults they seek to correct. Paul used the analogy of the human body when describing the body of Christ. One part cannot despise another, he says. The hand cannot say to the foot, вI have no need of you.г The Body of Christ is unified in essentials, but grants great liberty in nonessentials. The Apostle John declared his disdain for arrogant spiritual leaders in describing the conduct of Diotrephes: I wrote unto the church, but Diotrephes, who loves to be first, will have nothing to do with us. So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church. (III John 9-10) As we set about to insure truth reigns in the Church, we must determine that love will also reign. Perhaps this old maxim can guide us: вIn essentials unity, in nonessentials liberty, in all things charity.г We must be careful that in guarding against heresy we do not divide the church ourselves. That would make us the heretics. 1 Brown, Harold O. J., Heresies, Doubleday & company, New York, 1984, p.1 2 Hilary of Poitiers, On the Trinity, 2.2 3 Augustine on the Proceedings of Pelagius 47 4 Elwell, Walter A., Evangelical Dictionary of Theology, Baker Book House, Grand Rapids, 1984, p. 508 "џџ "3@џџ "N€џџ џџ–nџџџџМGMMdnџџџџМGMMdnџџџџМGMMd nџџџџМGMMd^nџџџџМGMMdnџџџџМGMMdnџџџџМGMMdnџџџџМшMdnџџџџМшMd nџџџџМшMdеnџџџџМшMdыdџџџџМшMddџџџџМшMdndџџџџМшMd4dџџџџМшMdвdџџџџМшMddџџџџМшMdдdџџџџМшMddџџџџМшMddџџџџМшMddџџџџМшMd VdџџџџМшMddџџџџМшMddџџџџМшMdBdџџџџМшMd^dџџџџМшMd dџџџџМшMdŽdџџџџМшMdHdџџџџМшMdеdџџџџМшMddџџџџМшMdЅdџџџџМшMdZџџџџМ2MdZџџџџМ2MdZџџџџМ2Md+ZџџџџМ2MdZџџџџМ„M,dZџџџџМ„M,dZџџџџМ„M,dZџџџџМ„M,dZџџџџМ„M,d,ZџџџџМ„M,dZџџџџМ„M,dhZџџџџМ„M,ddџџџџМ„M,dлxx2ШdџћаdџџdџџИhxx2Шdџћаdџџdџџ Вxx2Шdџћаdџџdџџ.Иhxx2Шdџћаdџџdџџmxx2Шdџћаdџџdџџ5xx2Шdџћаdџџdџџ Cxx2Шdџћаdџџdџџ1hhxx2ШdџћаdџџdџџИxx2Шdџћаdџџdџџhhxx2Шdџћаdџџdџџ>xx2Шdџћаdџџdџџehhxx2ШdџћаdџџdџџЊxx2Шdџћаdџџdџџ‡hhxx2Шdџћаdџџdџџtxx2ШdџћаdџџdџџЖhhxx2Шdџћаdџџdџџіxx2ШdџћаdџџdџџXhhxx2ШdџћаdџџdџџVxx2Шdџћаdџџdџџ xx2Шdџћаdџџdџџлh Вh. хh1аИhа>heаЊh‡аthЖаіhXаVh .VРРџџ$vj€@€VVj@@€VVHeresy Hunters! Are They Themselves Heretics?рџџџџМGMMd№џџџџМGMMd.xx2Шdџћаdџџdџџ.hЏ  › ` `џџ$xJ@А ƒ – ›J@А N ›@ Р ›a` Р › ›q @ Р › ›b@ Р ` ›b@ Р ›a` Р › ›a@ Р › ›b@ РЦ ›The Two Great Laws of Heresy Heresy must important enough to destroy the salvation of those who believe it. Heresy seeks to divide people from the True body of Christ. ДџџџџМGMMdxџџџџМGMMdxџџџџМGMMdxx2Шdџћаdџџdџџxx2Шdџћаdџџdџџxx2ШdџћаdџџdџџЏп 7џџ$y$q @№  7 7#a@№  7 7#a€@№  7 7!a@№  7 7$a@№  7 7"a@№  7 7b@№ p 7вIt is one thing to speak ill of Joseph Smith, Victor Paul Wierwille, Charles Taze Russell, or Sun Myung Moon, . . . but when it comes to addressing established Christian ministries, I think we need to be more careful.гпdџџџџМшMdпxx2Шdџћаdџџdџџпh) !@@џџ${@ Р § !@ Р“ !Renew your subscription by writing today!xџџџџМGMMdxџџџџџьМGMMd#xџџџџМGMMd)џџџџxx2Шdџћаdџџdџџ)Да p @рА€P №!Р$'`Рџџ€€џџ€/Рџџ€/Рџџ€Рџџ€џџ€!€џџ€-*Рџџ€-1-џџ€1џџ€*џџ€*-@џџ€(џџ€(џџ€%џџ€%.Рџџ€0џџ€0.@4€џџ€.џџ€qt€џџ€$.‹џџ€$$.‹@џџ€$$.‹€џџ€$џџ€џџ€‹Рџџ€ Ђџџ€xЋРџџ€џџ€Ќ@џџ€џџ€ Т€џџ€ЮРџџ€ Яџџ€ Я@џџ€ Я€џџ€ ЯРџџ€ а@џџ€ бџџ€ б@џџ€ б€џџ€ бРџџ€ вџџ€ в€џџ€ г@џџ€ г€џџ€ гРџџ€ дџџ€ д@џџ€ дРџџ€ е€џџ€ еРџџ€ жџџ€ ж@џџ€ ж€џџ€ зџџ€ зРџџ€ иџџ€ и@џџ€ и€џџ€ иРџџ€ й@џџ€ кџџ€ к@џџ€ к€џџ€ кРџџ€ лџџ€ л€џџ€ м@џџ€ м€џџ€ мРџџ€ нџџ€ н@џџ€ нРџџ€ о€џџ€ оРџџ€ пџџ€ п@џџ€ п€џџ€ рџџ€ рРџџ€ сџџ€ с@џџ€ с€џџ€ сРџџ€ т@џџ€ уџџ€ у@џџ€ у€џџ€ уРџџ€ фџџ€ ф€џџ€ х@џџ€ х€џџ€ хРџџ€ цџџ€ ц€џџ€ чџџ€ чРџџ€ шџџ€ Pш@џџ€ шРџџ€ щџџ€ щ€џџ€ ъ@џџ€ ъ€џџ€ 7ъРџџ€ ыџџ€ ы€џџ€ ьџџ€ ьРџџ€ эџџ€ Фэ€џџ€ ю€џџ€ яџџ€ я€џџ€ №@џџ€РџџР iРџџР -jџџ€ o€џџ€ uРџџ€ €џџ€ Рџџ€ .‚џџ€ ‚@џџ€ ‚€џџ€ ƒџџ€ ƒРџџ€ „џџ€ Џ„Рџџ€ …€џџ€ †џџ€ ‡џџ€ ‡Рџџ€ ˆџџ€ пˆ€џџ€ ‰€џџ€ ‰Рџџ€ Š@џџ€ ‹џџ€ ‹@џџ€ )‹€џџ€ ‹Рџџ€ Œ@џџ€ ŒРџџ€ Avant Gardeyrrown/.N­ Oя=@@,@+P!%цAj!„џџTimesnи@ЇЂ@-"›V'z` Nџ@›$ Щx` Nџ„џџChicago:b& 8B&@& 8BџFOND&@“?џ„џџGeneva80вt,4Ъ8Ѓ"Д8d”j/B/Bj„џџAGaramond BoldItalic8ъ€џџAGaramond Bold8ы€џџAGaramond SemiboldItalic8р€џџAGaramond Italic8у€џџAGaramond Semibold8с€џџAGaramond8т€џџWoodtype Ornaments 13/€џџAlbertus MT Lt*\€џџAlbertus MT It*c€џџAlbertus MT*ф€џџAmerican Heritage B €џџAmerican Heritage AŸ€џџAndale MonoО€џџAntique Olive Italic9H€џџAntique Olive Bold9G€џџAntique Olive Roman9I€џџAntique Olive Compact3”€џџApple Chanceryл€џџArialб€џџArial Black/-€џџBodoni Poster:I€џџBI Bodoni BoldItalic:J€џџI Bodoni Italic:L€џџB Bodoni Bold:K€џџBodoni:M€џџBodoni PosterCompressed8ё€џџBubbleSoft-Italic–€џџBubbleSoft—€џџCapitalsг€џџCargo-Plain€џџCarta:+€џџCaslon ~€џџCharcoalв€џџB Clarendon Bold9 €џџClarendon9Ё€џџClarendon Light9Ђ€џџComic Sans MSЁ€џџI Cooper Black Italic:4€џџCooper Black:3€џџCopperplate33bc3Њ€џџCopperplate32bc3Ћ€џџCoronetk€џџCourier€џџCourier Newе€џџCursive-Elegant+€џџDelphianз€џџEurostile Bold9љ€џџEurostile9§€џџEurostile BoldExtendedTwo3B€џџEurostile ExtendedTwo3A€џџFruit ƒ€џџFutenaѕ€џџGadget €џџGaramondI€џџGaramond Narrowс€џџGeorgia/‹€џџGillSans LightItalic€џџGillSans Light€џџGillSans BoldItalic€џџGillSans Italic€џџGillSans Bold€џџGillSans€џџGillSans ExtraBold:Ё€џџGillSans BoldCondensed:Ѓ€џџGillSans Condensed:Є€џџGoudy:`€џџB Goudy Bold:^€џџBI Goudy BoldItalic:]€џџI Goudy Italic:_€џџGoudy ExtraBold9Э€џџHelvetica Blackє€џџHelvetica Compressed€џџHelvetica CondensedBoldObl:u€џџHelvetica CondensedOblique:w€џџHelvetica CondensedBold:v€џџHelvetica Condensed:x€џџNBI Helvetica Narrow BoldObl€џџNI Helvetica Narrow Oblique€џџNB Helvetica Narrow BoldŽ€џџHoefler Textн€џџHoefler Text Ornamentsт€џџХD ЦIDS­Impactї€џџInsight Sans SSi€џџBI Avant Garde DemiObliqueƒ€џџI Avant Garde BookOblique€џџB Avant Garde Demi‚€џџBI Bookman DemiItalic†€џџI Bookman LightItalic„€џџB Bookman Demi…€џџBookman€џџGaramond BoldCondensed"х€џџGaramond BoldCondensedItalic"ф€џџGaramond BookCondensed"ч€џџGaramond BookCondensedItalic"ц€џџGaramond LightCondensed"щ€џџGaramond LightCondensedItalic"ш€џџGaramond UltraCondensed"у€џџGaramond UltraCondensedItalic"т€џџB Lubalin Graph Demi:‘€џџBI Lubalin Graph DemiOblique:€џџI Lubalin Graph BookOblique:’€џџMona Lisa Recutќ€џџITC Officina Sans BoldItalicn€џџITC Officina Sans BookItalicl€џџITC Officina Sans Boldm€џџITC Officina Sans Bookk€џџITC Officina Serif BoldItalicj€џџITC Officina Serif BookItalich€џџITC Officina Serif Boldi€џџITC Officina Serif Bookg€џџJoanna MT Bd It* €џџJoanna MT It*€џџJoanna MT Bd*€џџJoanna MT*€џџBI Letter Gothic BoldSlanted:E€џџI Letter Gothic Slanted:G€џџB Letter Gothic Bold:F€џџLetter Gothic:H€џџLubalin Graph:“€џџLucida Brightа€џџMachineш€џџMarigoldС€џџMinion Web:ё€џџMonotype Sorts€џџMonotype.comД€џџMT Extra г€џџN Helvetica Narrow€џџHelvetica€џџNadianneэ€џџBI New Century Schlbk BoldIt’€џџI New Century Schlbk Italic€џџB New Century Schlbk Bold‘€џџNew Century Schlbk"€џџNew York€џџNuptialScript3Ё€џџOCR-A9€џџOld English Text€џџOnyxі€џџOptima BoldItalic”€џџOptima Italic“€џџOptima Bold:™€џџOptima:›€џџOxfordТ€џџPalatino€џџPrimaSans BT%Щ€џџQuickType(і€џџQuickType Mono(€џџQuickType Pi(’€џџQuickType Condensed)€џџSandд€џџStempelGaramond BoldItalic9e€џџStempelGaramond Italic9g€џџStempelGaramond Bold9f€џџStempelGaramond Roman9h€џџSwingў€џџSymbol€џџTechnical Ч€џџTechnoж€џџTekton Plus Regular:ђ€џџTekton3.€џџTextile €џџTimes New Romanк€џџTrebuchet MSU€џџUnivers 55 Oblique:#€џџUnivers 55:$€џџUnivers 65 BoldOblique:!€џџЭA емТSQћUnivers 45 LightOblique:%€џџUnivers 65 Bold:"€џџUnivers 45 Light:&€џџUnivers 57 CondensedOblique:€џџUnivers 57 Condensed:€џџUnivers 67 CondensedBoldObl:€џџUnivers 67 CondensedBold:€џџUnivers ExtendedOblГ€џџUnivers ExtendedЁ€џџUnivers BoldExtOblД€џџUnivers BoldExtЂ€џџBlk VAG Rounded Black9€џџL VAG Rounded Light9€џџB VAG Rounded Bold9€џџT VAG Rounded Thin9€џџVerdana#€џџWebdings7…€џџWingdings€џџXerox Sans Serif Narrow X€џџXerox Sans Serif Wideу€џџXerox Serif Narrow ‘€џџXerox Serif Wide €џџXPTechno \€џџZapf Chancery€џџZapf Dingbats €џџMonaco€џџ@зЊэCУЯŽDvCŽЉ=,ТТы`ТYБ†Т)ЅРЌз|П№y/Р ЦwСDуŸР‚‹­U—€џџUЖРџџжџџўA!„С&A;—BAбДЭ@OTŸПГ{сAщgС't*None џџџџџџџџџџџџџџџџџџRegistration џџіћ`џœџџіћ`џœPaper џџџџџџџџџџџџџџџџџџBlackP џџіћ`џœџџіћ`џœRed џџџџџџџџџџџџџџGreen џџџџџџџџџџџџџџBlue џџџџџџџџџџџџџџICDocument Master№№г§0а-ург §0ура -Document Master№№г§0а-ург §0ура -CWМe=ŽЛƒDefault€g8ТЛю?~wћСпVfСљ'Р РР*Р@-@-@€.РР4€@€ —€@ЖР@ж РпР@рРхРщР@ъы@э@№@@0@IРz РƒР Р —РРВ ќ†€8ш45APTOLLW1.PPDLetter.85lpi.600dpi71.565118.43490.045.094.868394.868330.084.8528XStandardCassetteOnlyOne85.045.0’TraySwitchBitsPerPixelSmoothingResolutionFalseOptionalEnvelopeFeederFalseOptionalCassette1NoneInstalledMemoryXDллллAdobe Compatibility CMSAdobe Compatibility CMSPageMaker 5.0 RGB      !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKўџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџXDллллAdobe Compatibility CMSAdobe Compatibility CMSPageMaker 5.0 RGB№Ь Xџџџџџџџџџџџџџџ са0№с№/аРИ `?H_ LaserWriter Pro 630 v2010.130,,!ˆ@@№€,џџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'`№№№№Contents^tIndex^>^>,^>;^>^=.^>№€XђLa Cie 3130-Q:PM6.5 Help)0Macintosh HD:xAddшург §0ура -№№№№№№  dМяш№bј Єpс№ ..--__(:ѕ@ џџ№Ь Xџџџџџџџџџџџџџџ са0№с№/аРИ `?H_ LaserWriter Pro 630 v2010.130,,!ˆ@@№€,џџџџМGMMdџџџџxx2ШdџћаdџџdџџДа p @рА€P №!Р$'`№№№№Contents^tIndex^>^>,^>;^>^=.^>№€XђLa Cie 3130-Q:PM6.5 Help)0Macintosh HD:xAddшург §0ура -№№№№№№  dМяш№bј Єpс№ ..--__(;і@ џџJEC—xм=l~@[‘ТТC. A*Œ[Р;ыAWЕSAЫ—чСGZяС№p@џџ€€џџ€/хРџџ€/Рџџ€Рџџ€џџ€!€џџ€-ыџџ€-1щРџџ€1џџ€*џџ€*пРџџР(џџ€(џџ€%џџ€%рџџ€0џџ€0.@0@џџ€.џџ€qt€џџ€$.‹џџ€$$.‹@џџ€$$.‹€џџ€$џџ€џџ€‹Рџџ€ Ђџџ€xЋРџџ€џџ€Ќ@џџ€џџ€ Т€џџ€ЮРџџ€ Яџџ€ Я@џџ€ Я€џџ€ ЯРџџ€ а@џџ€ бџџ€ б@џџ€ б€џџ€ бРџџ€ вџџ€ в€џџ€ г@џџ€ г€џџ€ гРџџ€ дџџ€ д@џџ€ дРџџ€ е€џџ€ еРџџ€ жџџ€ ж@џџ€ ж€џџ€ зџџ€ зРџџ€ иџџ€ и@џџ€ и€џџ€ иРџџ€ й@џџ€ кџџ€ к@џџ€ к€џџ€ кРџџ€ лџџ€ л€џџ€ м@џџ€ м€џџ€ мРџџ€ нџџ€ н@џџ€ нРџџ€ о€џџ€ оРџџ€ пџџ€ п@џџ€ п€џџ€ рџџ€ рРџџ€ сџџ€ с@џџ€ с€џџ€ сРџџ€ т@џџ€ уџџ€ у@џџ€ у€џџ€ уРџџ€ фџџ€ ф€џџ€ х@џџ€ х€џџ€ хРџџ€ цџџ€ ц€џџ€ чџџ€ чРџџ€ шџџ€ Pш@џџ€ шРџџ€ щџџ€ щ€џџ€ ъ@џџ€ ъ€џџ€ 7ъРџџ€ ыџџ€ ы€џџ€ ьџџ€ ьРџџ€ эџџ€ Фэ€џџ€ ю€џџ€ яџџ€ я€џџ€ №@џџ€РџџР iРџџР -jџџ€ o€џџ€ uРџџ€ €џџ€ Рџџ€ .‚џџ€ ‚@џџ€ ‚€џџ€ ƒџџ€ ƒРџџ€ „џџ€ Џ„Рџџ€ …€џџ€ †џџ€ ‡џџ€ ‡Рџџ€ ˆџџ€ пˆ€џџ€ ‰€џџ€ ‰Рџџ€ Š@џџ€ ‹џџ€ ‹@џџ€ )‹€џџ€ ‹Рџџ€ Œ@џџ€ ŒРџџ€ э@џџ€zџџ€€џџ€/хРџџ€/Рџџ€Рџџ€џџ€!€џџ€-ыџџ€-1щРџџ€1џџ€*џџ€*пРџџР(џџ€(џџ€%џџ€%рџџ€0џџ€0.@№@џџ€.џџ€qt€џџ€$.‹џџ€$$.‹@џџ€$$.‹€џџ€$џџ€џџ€‹Рџџ€ Ђџџ€xЋРџџ€џџ€Ќ@џџ€џџ€ Т€џџ€ЮРџџ€ Яџџ€ Я@џџ€ Я€џџ€